Catching Up

I have, again, been remiss in posting here, but I do have some recent posts elsewhere. Here’s a bit of a recap:

Saturday: Sabbath

Wondering what the day between the crucifixion and resurrection sounded like.

When I lived in Pennsylvania, my small town had a Chabad- Hasidic Jewish synagogue at the top end of State Street. Newtown was full of historic buildings where George Washington had slept, and most along State Street—the main street of the town—had been converted into boutique shops and restaurants. I lived at the bottom end of State Street, and on a Saturday afternoon, the street and sidewalks between my apartment and the synagogue were crowded with chatting shoppers, hands full of bags and Starbucks beverages.

Every Saturday afternoon, quiet in the midst of the bustle, families, dressed in their finest, their heads covered, their prayer shawls showing from beneath their coats, walked slowly up State Street to worship.

Community and Compulsion

A baseball game and John 14.

And here’s the thing, the risk doesn’t always pay off. Sometimes the person you were vulnerable with proves untrustworthy, sometimes entering into another person’s mess leads to getting taken advantage of.

Earlier this season, in a Detroit Tigers baseball game, Victor Martinez (a.k.a. V-Mart) scored a run from second on a single from Yoenis Cespedes. V-Mart was never the fastest runner, is now in his mid-thirties, had an off-season knee surgery, and had just tweaked the same knee a few days earlier: speed is not his thing. He only made it home because J.D. Martinez, another player on the team, got caught in a run-down between second and third and the opposing players didn’t have time to throw V-Mart out.

I’m Not the Queen

Discovering what it means to be a part of the Body.

A few weeks ago, I sat reading over breakfast at Panera. I watched a woman come in and strike up conversation with the employee behind the register, looking up at the menu to determine her breakfast choice. She paused every few sentences and sipped from the beverage already in her hand: a coffee from Starbucks.

I posted the observation on my Facebook page. I considered commenting on it, but decided to simply post it as a statement: “There’s a woman standing in line at Panera drinking from her Starbucks beverage while she orders.” I had my own opinions on the matter, but I was more intrigued to see what people would say in response.

Writing with Light

photocampLearning about photography and the Author of Light with a crew of teenagers.

On Monday, David Johnson, the Director of Silent Images, presented some initial thoughts on photography to the students. Two of the things he noted stuck with me particularly. He began by asking us to think about the meaning of the word “photography.” I’d never thought about it before, but the root words are “photo”—light and “graph”—writing. Photography is, David said, “writing with light.” One of his rules for the week was “look for the light.”

The second thing David noted which stood out to me was the idea that a photograph tends to be seen as an objective witness to events. He asked us to think about how cameras on our phones have in recent days impacted the course of history. From showing the abuses of corrupt governments to recording a sequence of events in a conflict, a camera in the hands of an individual standing on a street can have tremendous power.

Perception and Grace

dressI seem to have fallen off the wagon here again with the writing thing…but once in a while I write elsewhere, so here’s a glimpse of what’s in my head. I’ve got a new post up at the Church at Charlotte blog, in which I address “The Dress” and talk about Andy Gullahorn. So it can’t be all bad.

(P.S. Though this post vauguely indicates otherwise, I actually do see the dress as blue-and-black.)

On Thursday evening, I got home late and before going to bed I hopped onto Facebook to see what had happened in the world in my absence. My newsfeed was filled with debate and discussion about the color of a dress in a photo that seemed to take over the internet with surprising rapidity.

Because of the lighting in the photograph, and the way the human brain perceives color from visual cues, some people see a blue and black dress and others see a white and gold one. It’s a bizarre little phenomenon and probably no more than a two-day’s wonder.

What I found so fascinating, though, was the passion behind the arguments put forth by everyone from Joe-on-the-street to celebrities and politicians. Those who saw the dress at blue-and-black thought the white-and-gold folks were crazy—and vice versa—until they spent some time looking at it. Then, more than one of my Facebook acquaintances changed their position. “I originally just saw white and gold… But now I can see both. So weird,” one of my friends wrote.

I was reminded of a song by Andy Gullahorn, “Line in the Sand,” in which he begins by saying how offended he was as a child when his father would mix up his name with his brother’s—he thought that if his dad really loved them equally, he wouldn’t mix up names. But now, with three kids of his own, Andy says, he “loves them and confuses them just the same.”

Read more.

New Post at Church at Charlotte Blog

I’ve got a new post up at the Church at Charlotte blog today, some thoughts on what I learned when I visited Auschwitz. Last week was the 70th anniversary of that camp’s liberation. It’s likely the last commemoration that many of the survivors will make it to. I read a piece that talked about how remembering Auschwitz will change–by necessity–as the survivors are no longer with us.

It reminded me of our tour guide the day I visited, and her story:

Agnieszka responded by telling a story. She had gotten the job and started the training and—understandably—been overwhelmed by the horror of it all. So she considered quitting. She turned to a friend for counsel, an older woman who was a psychologist. Agnieszka laid out her case to her friend. It couldn’t be emotionally healthy, she argued, to learn all those stories and tell them over and over. She should quit, right?

Read on.

 

Second Christmas

I’ve been listening a lot this Christmas season to The Oh Hellos’ 2013 Christmas EP, which—despite my earlier protestations—I love even though it is full of unabashedly rambunctious and joyful moments. The EP has four movements, which take the listener through the story of Christmas, from the longing for Emmanuel to the joy of Christmas morning. Each movement brings together familiar carols and tunes in new ways. “O Come, O Come Emmanuel” becomes a medley with “The Coventry Carol”; “While Shepherds Watched Their Flocks” combines with “God Rest Ye Merry Gentlemen.” And, in the final movement, two songs come together that thumped two ideas up against each other in my mind and made me quick-gasp and shiver with a bit of excitement when I heard it in the car the other week.

“Mvmt IV, ‘Every Bell On Earth Will Ring’” begins with “Joy to the World” and then, to the tune of “We Saw Three Ships,” come the words, “Every bell on earth shall ring/ On Christmas Day in the morning! Every soul on earth will sing/ On Christmas Day in the morning!”

DSCN8205I’ve often heard it said that “Joy to the World” isn’t a Christmas carol. That makes sense to me, and I’d agree—not that we should stop singing it, but that “He rules the world with truth and grace” and “Fields and floods,  rocks, hills, and plains/ Repeat the sounding joy” don’t really seem to match the world we live in. Jesus came, yes, but His coming did not restore the world to Eden. He was not the conquering King Israel was looking for in a Messiah. Instead, He came to suffer and to die—to pay the price for sin and bring salvation. “Joy to the World” is about another advent: when Jesus will come again and rule the world with truth and grace.

What struck me, listening to The Oh Hellos’ rendition, was the idea that in the New Heavens and New Earth, we’ll have TWO Christmases. We’ll have the first one—because without the first Advent, salvation would not have come into the world and allowed us to be renewed, but we’ll also have the second one—the day when Jesus came again. Second Christmas.

I mentioned this thought to my boss, Tim, and he said, “But will we still celebrate it, when Jesus is there with us?” Of course, I said. We still celebrate birthdays don’t we? Especially when the person is with us. And besides, I’m pretty sure we’re going to be ready to party at any excuse in those days.

So, I’ve decided to start calling this holiday we’re currently celebrating “First Christmas”—if only from time to time—and if somebody asks I’ll tell them about Second Christmas, the one with no stress, no family drama, no darkness. On Second Christmas morning, every soul on earth shall sing.

“A Good Word for Winter”

I discovered James Russell Lowell’s “A Good Word for Winter” a couple of weeks ago—to my utter delight. I could probably quote from it for hours. For now, though, on this Winter Solstice, I’ll simply give you the meat of his argument:

“I am going to ask you presently to take potluck with me at a board where Winter shall supply whatever there is of cheer.

DSC_6957“I think the old fellow has hitherto had scant justice done him in the main. We make him the symbol of old age or death, and think we have settled the matter. As if old age were never kindly as well as frosty; as if it had no reverend graces of its own as good in their way as the noisy impertinence of childhood, the elbowing self-conceit of youth, or the pompous mediocrity of middle life! As if there were anything discreditable in death, or nobody had ever longed for it! Suppose we grant that Winter is the sleep of the year, what then? I take it upon me to say that his dreams are finer than the best reality of his waking rivals.

“‘Sleep, Silence’ child, the father of soft Rest,’ is a very agreeable acquaintance, and most of us are better employed in his company than anywhere else. For my own part, I think Winter a pretty wide-awake old boy, and his bluff sincerity and hearty ways are more congenial to my mood, and more wholesome for me, than any charms of which his rivals are capable. Spring is a fickle mistress, who either does not know her own mind, or is so long in making it up, whether you shall have her or not have her, that one gets tired at last of her pretty miffs and reconciliations. You go to her to be cheered up a bit, and ten to one catch her in the sulks, expecting you to find enough good-humor for both. After she has become Mrs. Summer she grows a little more staid in her demeanor; and her abundant table, where you are sure to get the earliest fruits and vegetables of the season, is a good foundation for steady friendship; but she has lost that delicious aroma of maidenhood, and what was delicately rounded grace in the girl gives more than hints of something like redundance in the matron. Autumn is the poet of the family. He gets you up a splendor that you would say was made out of real sunset; but it is nothing more than a few hectic leaves, when all is done. He is but a sentimentalist, after all; a kind of Lamar-tine whining along the ancestral avenues he has made bare timber of, and begging a contribution of good-spirits from your own savings to keep him in countenance. But Winter has his delicate sensibilities too, only he does not make them as good as indelicate by thrusting them forever in your face. He is a better poet than Autumn, when he has a mind, but like a truly great one as he is, he brings you down to your bare manhood, and bits you understand him out of that, with no adventitious helps of association, or he will none of you. He does not touch those melancholy chords on which Autumn is as a great as master as Heine. Well, is there no such thing as thrumming on them and maundering over them till they get out of tune, and you wish some manly hand would crash through them and leave them dangling brokenly forever? Take Winter as you find him, and he turns out to be a thoroughly honest fellow, with no nonsence in him, and tolerating none in you, which is a great comfort in the long run. He is not what they call a genial critic; but bring a real man along with you, and you will find there is a crabbed generosity about the old cynic that you would not exchange for all the creamy concessions of Autumn. “Season of mists and mellow fruitfulness,” quotha? That’s just it; Winter soon blows your head clear of fog and makes you see things as they are;  I thank him for it! The truth is, between ourselves, I have a very good opinion of the whole family, who always welcome me without making me feel as if I were too much of a poor relation. There ought to be some kind of distance, never so little, you know, to give the true relish. They are as good company, the worst of them, as any I know, and I’m not a little flattered by a condescension from any one of them; but I happen to hold Winter’s retainer, this time, and, like an honest advocate, am bound to make as good a showing as I can for him, even if it cost a few slurs upon the rest of the household. Moreover, Winter is coming, and one would like to get on the blind side of him.”

From My Garden Acquaintance: A Good Word for Winter, A Moosehead Journal by James Russell Lowell &The Farmer’s Boy by Robert Bloomfield, pp. 49-53

The Melancholy Ones

Each year, I grow a little bit more convinced that I’m not alone—that there are others, many others, I think, who prefer the melancholy Christmas songs over the rambunctiously joyful ones. My completely non-scientific research has led me to this conclusion. For what other reason would there be eleven different renditions of “O Come, O Come Emmanuel” in my Christmas playlist? Or nine versions of “I’ll Be Home for Christmas”?

Photo: REUTERS/Sigit Pamungkas

Photo: REUTERS/Sigit Pamungkas

There’s something in this, I think. Something more than just the beauty of the minor key or the nostalgic lyrics. For some reason, our hearts are drawn toward sorrow in this season of joy.

I wrote a blog post a year ago that I shared again at the beginning of December this year. It is the most-read blog post on my site—by a lot. And I think one reason is that it’s about the hard task of being joyful at Christmas when so many of our lives are swamped in sorrow, so much of the world bearing pain. And guess what? It has a melancholy song in it.

There’s something about the melancholy ones.

Perhaps it is that First Christmas (more another time on how I’m defining that this season) is, in one way, an inherently sad event. God left all the wonders of glory to live in dirt. He sent His son—to live as a human, yes—but knowing He would have to die. It is, as Selah puts it, a mystery: that God chose to create man knowing that man would rebel; and not only that, God sent His son to save the traitors.

So we wonder as we wander in the bleak midwinter and we live in this tension of celebration. As we ache in the agony of waiting for God With Us, we still rejoice. We push our troubles far away by hanging a star upon the highest bough. We listen to the bells on Christmas day, looking about at hate of man against man, and hear them tell us that God is not dead—nor does He sleep.

My favorites of the melancholy ones are those that seek out the joy in the midst of the darkness. Most of them do. Because that’s another thing about First Christmas: it is all about light entering darkness—and the inability of darkness to overcome it.

O Antiphons: A Guest Post by Thomas Turner

You know those people you overlapped with in life for a short time, but somehow, you manage to get to know them better after that point? Thom Turner is one of those folks for me. We went to college together; our lives overlapped in a variety of activities, but I wouldn’t say I knew him well. Instead, I’ve gotten to know Thom through the magic of the internet, as we’ve continued to overlap in the organizations we know, the publications we write for, and, of course, that place of wondrous connection: the Facebook newsfeed. He’s graciously allowed me to guest post at Everyday Liturgy on occasion, too. I’ve enjoyed watching the turns his life has taken and have always appreciated reading his writing. Now he’s written a book of Advent prayers, a new reading of the traditional “O Antiphons,” and it’s available on Noisetrade. Read on to see what he has to say about it! -Cg-


O AntiphonsDecember is one of the busiest years of the month for me. Not just the usual bustle of presents and parties and pageants at church. I work in fundraising at International Justice Mission, and on top of all the holiday hustle I am pulled in many directions at work as well. It seems like the wrong time to start spreading the word about a prayer book for Advent that I have written…

But then again, it is precisely the right time. Because not only do I think you need this book (and you do!), but I need it as well.

In the midst of the hustle and bustle I need to slow down and realize that Jesus Christ came to this earth, is coming to the earth through his Kingdom and will come again in the second Advent, to unite heaven and earth under his glorious reign. I need to take some time to be still and know that the Lord of Lords and Prince of Peace came in the flesh to dwell among us. I need to prepare my body and soul to worshipfully meet the King of Kings on Christmas day.

The aim of the Advent and Christmas seasons are so rich in meaning: the first and second coming of Jesus, the Incarnation, the Kingdom, Mary’s song about what the Messiah, who is in her womb, will do when he is birthed into the world. All of this, and yet by the time I get to Christmas day I just want to eat a nice dinner, gorge on some cookies and take a nap. Where’s the worship in that?

Simply put, O Antiphons: Prayers for the Advent Season is a prayer book for you and me to use to prepare our bodies and souls to worship on Christmas day. The “O Antiphons” are one way that Christians for over 1500 years have been preparing their hearts, souls, minds and bodies to celebrate the coming of Christ at the first Advent, Christmas. In this book, I have given a fresh reading of the O Antiphons, along with an Old and New Testament scripture reading and a meditation with discussion questions to guide you during the last week of Advent. From December 17th to December 23rd, you can use this prayer book to prayerfully come into the presence of the baby Jesus, born of a virgin, fully God and fully human in form, who is Wisdom in the flesh, our Lord, the Savior promised from David’s line, our Eternal Light, the King who unites all peoples and our Emmanuel, the God-who-is-with-us.

Starting today, you can pick up your free copy of O Antiphons: Prayers for the Advent Season on Noisetrade. And if you are truly in the Christmas spirit, all of the tips I receive on the book will go toward a nice gift for Jana Miller, who contributed awesome illustrations that you can turn into Christmas or Jesse tree decorations, and toward ending everyday violence against the poor.

Have a Blessed Advent and Merry Christmas!


TTurner PicThomas Turner is the Strategic Partnerships Research Manager at International Justice Mission and curates Everyday Liturgy, a source for worship and liturgical ideas. He is happy to be living back below the Mason-Dixon line again after a lengthy sojourn in the NYC metro area. You can follow Thomas online, on Facebook and on Twitter.

A Mondegreen Christmas

I learned the word “mondegreen” a few years ago after watching the movie 27 Dresses. There’s an entertaining scene in which two characters try to navigate the lyrics of “Bennie and the Jets,” both butchering it completely. I knew what they were facing—that issue of hearing the lyrics to a song and getting them wrong—but I didn’t know it had a name.

The word “mondegreen” is itself a mondegreen. The woman who coined the term grew up hearing her mother read a Scottish ballad to her that had the line, “And laid him on the green.” As a child, she heard it as “And Lady Mondegreen.” Finally! A label for this concept!

There are very familiar mondegreens: “There’s a bathroom on the right,” “Gladly the cross-eyed bear.” And there are those mondegreens that are particular to each of us—some phrase or lyric that we misheard for years and now look back to with a measure of fondness, chuckling at our mistaken selves.

For years I thought the verb, “avert” had a secondary, little-used meaning: “to set upon.” You know, such as in the phrase, “Patience is avert you.” But perhaps my favorite personal mondegreen is a Christmassy one.

arbor-vitae-needles

Image courtesy of wisegeek.com

I had a visual of Bethlehem in my mind as a small child. It was nestled in hills completely covered by tall evergreen bushes. It was lush and green—decidedly NOT a desert city in the Middle East. Where did I get this picture? From the line in “O Holy Night” that says, “Long lay the world in sin and arbor vitae.” We had arbor vitae at the corners of our house. I loved the huge evergreen bushes. And they were in Bethlehem, too!

It was with some slight disappointment that I grew up and discovered that the line was “sin and error pining”—and not only that, “pining” had nothing to do with evergreens in this context either. Christmas disappointment all around.

Poppy

Christine sent me a text message today with a photo of a poppy. “Remembrance Day poppy. Worn by Canadians for the two weeks leading up to November 11,” she wrote.

PoppyWhen Trent told her they wore them for two weeks, she tells me she replied, “You guys are serious about this.”

Canada poured a lot into World War I. Five years of war. Five years of volunteers. And an ocean separating those at home from the battles themselves. Canada itself was not in particular danger during the war, but she knew the stakes.

I stood in a Canadian WWI cemetery in France in the summer of 1998. We’d spent much of our time on that trip exploring the history of the end of the Second World War—we’d seen the Normandy beaches, the American Cemetery with its white marble crosses—but that day it was the Canadians who drew our attention.

I walked through the brick arches and down the steps to the lines of graves, and, looking over them, I whispered familiar words:

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place, and in the sky,
The larks, still bravely singing, fly,
Scarce heard amid the guns below.

We are the dead; short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe!
To you from failing hands we throw
The torch; be yours to hold it high!
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
                   -John McCrae

Seven years later I was driving to work on November 11, and at an intersection an elderly man was walking between the cars, passing out poppies. He dropped one on the ground, and as he reached down to pick it up, the light changed and the driver of the car in front of me impatiently scooted around him to go through.

The man straightened, holding the little red flower. I pulled my car forward, rolled my window down and reached out for it, smiling at him. He smiled back and gave me the tiny scrap of wire and cloth in his hand, now mine to hold high.

***

It seems remarkably fitting that I ended this month of posts with one about Remembrance Day. Sights bring memories, but only if we tell their story will the memories remain for the next generation. Let us not forget—neither our joys or the sacrifices and sorrows of those who have given us the chance to see and remember.

Pairings

coffee_and_grapefruit_rob_richesThere are certain food and beverage pairings that make two delicious things even more delightful. Take Kenyan coffee and grapefruit, for example. Or sharp cheddar and red wine.

But there are other pairings that shouldn’t be attempted, one of which I’d forgotten about until this evening, when I happened upon it again.

I used to go to a Vespers service at my friends’ church and we’d often go out to eat afterward. The pub where we usually went had an excellent Buffalo Chicken Strip dinner that was my typical order. One night, I also ordered a glass of wine, White Zinfandel—a fruity, sweet wine.

I’d eaten a few bites of my chicken before I took a sip of wine. When I did, I made a face—slightly shocked, rather bemused.

“Well that was a strange combination,” I said.

My friends looked at my plate and my drink and put two and two together. “What did it taste like?” they asked.

I fumbled for a moment, trying to place my finger on the familiar, strange experience on my tongue. Finally, from the depths of my childhood it came to me.

“Pop Rocks,” I said.